I am thrilled to announce the world premiere of Personas, my five-movement solo sonata commissioned by virtuoso violinist Rachel Barton Pine. Rachel premieres Personas this week at the Michigan Festival of Sacred Music on November 13th. [Get your tickets here!] Rachel’s recital is a creatively-programmed evening of music inspired by Abrahamic traditions. The first half consists of Baroque works by Bach, Biber, and Corelli; the second half features modern works by Yale Strom, Mohammed Fairouz, and myself.
Writing Personas was truly a labor of love, with its compositional process spanning a full two years. I challenged myself to realize the full potential of Rachel’s phenomenal talents, musicianship, and stylistic range. I particularly relished the opportunity to draw from such diverse musical reservoirs as bluegrass, heavy metal, Hebrew prayer-modes and folk songs, bel canto cadenzas, Paganiniana, and baroque counterpoint. Rachel is among the few violinists who can navigate so many diverse styles and genres equally well.
In mid-October, I traveled to Chicago to meet with Rachel for an intensive 24-hour session of sharing, coaching, experimenting, and revising. Two days before my flight, I had felt a customary bout of “composers panic.” [“What if this piece is really awful? What if those chords don’t work? Was I thinking too much like a violist in this passage?”]. Silly me. In Rachel’s hands, every note surpassed my best hopes and expectations, and our work together refined Personas into its final form.
I hope to see you at the premiere or to share a recording soon! In the meanwhile, please enjoy a synopsis:
When Rachel Barton Pine asked me to write “something of you, for me,” she was unaware that I was already in the process of adapting Nahum: An Apocalyptic Prophesy (a heavy metal instrumental for six-string electric viola) for her unplugged, standard violin. After some excited discussion, we agreed that I would compose a five-movement sonata based upon Nahum and four other diverse and compelling Biblical personas.
The soloist’s task is to embody and convey the spirit of these characters, and in some cases, their actual messages or narratives. The work is composed in arch form: lighter, energetic outer movements flank dramatic, complex inner movements, which border an emotional, lyrical central movement. The work commences and concludes with ecstatic rejoicing; along the way, we encounter a prophesy of doom, a love story, and an intricate, suspenseful political thriller. Meet the personas:
Mary of Bethany:
Mary of Bethany is the sister of Martha and Lazarus, whom Jesus publicly raised from the dead. She is most remembered for sitting at Jesus’ feet listening instead of helping her sister prepare for a meal, as well as for anointing Jesus’ feet with her hair and priceless ointment just days before his crucifixion. The soloist projects the joy and reverie Mary finds in the presence of the divine and in knowing the power of resurrection.
A few generations after Jonah, the Hebrew prophet Nahum delivers another message of impending doom to the people of Nineveh, capitol city of the ancient Assyrian empire. In beautiful language, but graphic and unsettling terms, Nahum foretells an end to the Lord’s patience with a violent, imperialistic nation. The prophet predicts a siege, a flood, and the bloody and fiery annihilation of the Ninevites. Unusually sonic in his imagery, Nahum’s oracle describes galloping warhorses, clattering chariots, clashing swords, ravening lions, wailing refugees, whirlwinds, storms, and widespread panic. The prophesy was fulfilled to the letter when Nineveh fell to the combined forces of the Babylonians, Medes, and Scythians in 612 BC. The soloist channels the essence of Nahum’s prophesy through a four- string acoustic violin.
If the Book of Ruth conveyed only the courtship of Ruth (a young, expatriate widow), and Boaz, (a righteous, aging, wealthy, but solitary, childless man), its tenderness would still make it one of the great love stories of the ancient world. However, the book transcends two-dimensional romance. Some of the most moving and famous passages depict the deeply loving and faithful relationship between Ruth and her bereaved mother-in-law, Naomi. Without intervention, both face an impoverished and heirless existence.
In this movement, the soloist portrays the story’s emotional drama as related through Naomi and Ruth’s recurring conversations. We hear Naomi’s perspective in the more troubled, dissonant passages; Ruth melodiously speaks through the warmth and assurance of A flat major. Improvisatory cadenzas give voice to changing perspectives, potentialities, and realities.
Boaz does not speak directly; the majestic, penultimate, climactic section belongs to the narrator, who proclaims blessings, marriage, consummation, and then traces Boaz’s genealogy and the couple’s progeny through several generations to King David. The humble tale ends royally, but in this telling, Ruth gets the last word.
Esther, Jewish queen of the Persian king, Ahasuerus (Xerxes I), remains one of the most celebrated heroines in Judaism. With shrewd guidance from her cousin and adoptive father Mordecai, Esther uses her beauty, diplomacy, and rhetorical skills to save her people from a genocidal plot instigated by Haman, an arrogant, powerful noble.
The music begins with a modal, improvisatory invocation, which unveils important musical motives and introduces a three-voice fugue. One of the more programmatic movements of Personas, the soloist chronologically relates the entire drama from Esther’s soprano perspective, balanced by Mordecai’s tenor and bass.
Ever-changing harmonies and keys transform the fugue theme as the plot thickens. At times, the soloist becomes more omniscient or gives voice to the thoughts and plans of Haman and his wife, Zeresh. Intervening episodes freely develop fugue material, as well as melodies borrowed from the liturgy and folk songs of Purim1.
At the crux of the story, Esther reveals Haman’s treachery against Mordecai, who had previously foiled a plot to assassinate King Ahasuerus. The king is outraged; Haman appeals for mercy, but instead, he is hung on the gallows he had been preparing for Mordecai. The Feast of Purim is decreed, and the triumphant celebration of Esther’s extraordinary heroism continues to this day. . .
John, Son of Zebedee:
John, Son of Zebedee; son of thunder; brother of James; fisherman; prophet; disciple whom Jesus loved; witness to the Transfiguration; author of one gospel, three epistles, and the apocalyptic Book of Revelation; Saint John. John’s writings and those about him reveal him to be strong, gentle, powerful, mystical, ambitious, self-effacing, personal, paternal, earthy, cosmic. Musical variations (inspired in part by decades of improvising on the popular Gospel standard, “I’ll Fly Away”) combine pyrotechnic Paganiniana with grassy southern fiddling in order to capture John’s visionary perspective, which encompasses the terrestrial, the celestial, the temporal, and the eternal. The soloist exults in musical realms that simultaneously span the natural and the supernatural.
David Wallace 19 August 2015 (Soli Deo Gloria)
1 Jewish holiday commemorating and celebrating the story of Esther.
— Tim Macdonald (@tsmacdonald) November 10, 2015